Present Simple
I am
We are
He/she/it is
They are
You are
Past Simple
I was
We were
He/she/it was
They were
You were
Future Simple
I will
We will
He/she/it will
They will
You will
Future-in-the-Past
I would be
We would be
He/she/it would be
They would be
You would be
Present Continuous
I am being
We are being
He/she/it is being
They are being
You are being
Past Continuous
I was being
We were being
He/she/it was being
They were being
You were being
Present Perfect
I have been
We have been
He/she/it has been
They have been
You have been
Past Perfect
I had been
We had been
He/she/it had been
They had been
You had been
Future Perfect
I will have been
We will have been
He/she/it will have been
They will have been
Youwill have been
This is the mote that everyone sees in the eye of his neighbor, not noticing the log in your own. For where is the man who was always ready to conscientiously explore their own principles and see whether they are to stand the test? However, it is one of the first tasks that must be done in good faith and surrender to anyone who wants to properly maintain your mind in search of truth and knowledge. Those who wished to get rid of this great interference knowledge (because only I write), throw off the power of prejudice this great and dangerous обманщи - on, embodying a lie visibility of the truth, and so cleverly blinding human minds, to keep them in the dark, inspiring them with faith, if they see more than those who do not see their eyes,so I will point out the following sign by which one can recognize a prejudice. Who firmly holds any opinions, one must assume, if he does not wish to condemn himself, that his belief is built on good grounds, he takes him only to the extent that its forces to this obvious truth, which he kept, and that the only arguments, not predisposition or whim make it so sure and certain in their views. And now, if he, after all these representations't stand no contradiction in his opinion, and if he is not able even to listen to, and even less to examine and weigh the arguments of the other party, unless these he does not acknowledge openly that he has a prejudice, and that he wants not obvious truth and tranquil possession of a lazy prejudice and expensive to his heart biased opinion? For if his statement is well protected, as he says, clearly, and he sees that it's true, then why was it fear? If, in his opinion rested on the ground, if the arguments that prove that made this opinion is acceptable to him, were clear, good and convincing, then why would fear him verification of their validity? The one whose consent is determined by something beyond the limits of provability, manifests this intemperance in its commitment only because of prejudice and actually acknowledge this when refuse to listen to objections.
Thus he declares that he searches for evidence and quiet enjoyment of his opinion, that he is in love, in advance condemning hear and understand, all that is contrary. What is that, not superstition? «Qui aeqnum statuerit, parte inaudita altera, etiamsi aequum statuerit, hand aequus fuerit» 19.